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O texto propõe uma exploração filosófica, histórica e ambiental do turismo sustentável em Marvão, alicerçada na ética ambiental, na ecofenomenologia do lugar e na hermenêutica cultural, explorando a memória da fronteira, seu dinamismo palimpséstico de camadas do visível e do invisível. Primeiro refletimos sobre o ato de viajar como uma experiência ontológico-ecológica. Refletimos sobre as questões do imperativo moral de preservação de territórios, da biodiversidade e do património imaterial. A fronteira afigura-se, assim, como uma cicatriz histórica e um campo semiótico de transgressões clandestinas, muitas vezes invisíveis, mas que, tal como um rizoma (Deleuze e Guattari, 1980), se entrelaçam de forma não-linear e em constante mutação. Propondo o conceito de eco-fenómeno-histórico, sugere-se que o turista se torne (co)guardião das memórias e dos ecossistemas locais, num processo de corresponsabilidade ética, fenomenicamente, distribuída entre seres humanos e não-humanos. Convocamos o projeto Borders & Rails (BdR) como uma plataforma de relação narrativa imersiva e multivocal, concebida para ativar, compreender e valorizar a zona natural entre Portugal e Espanha. A fronteira é aqui entendida não como separação, mas como zona de contacto e reconfiguração identitária, política e ambiental. A proposta assenta em três pilares interligados: o turismo sustentável enquanto prática ética e responsável; o conceito de fronteira como espaço histórico, simbólico e experiencial; e a ecofenomenologia do lugar como quadro epistemológico que articula perceção, corpo e ecossistema. Problematiza-se o ato de viajar como experiência onto-ecológica, questionando o imperativo moral de preservação dos territórios, da biodiversidade e do património imaterial.
The text proposes a philosophical, historical, and environmental exploration of sustainable tourism in Marvão, grounded in environmental ethics, the eco-phenomenology of place, and cultural hermeneutics. It delves into the memory of the border, the subterranean dynamics of smuggling, and the politics of the Estado Novo, reflecting on the act of travelling as an ontological-ecological experience. We reflect on the moral imperative to preserve territories, biodiversity, and intangible cultural heritage. The border is conceived as both a historical scar and a semiotic field of transgressions clandestine, often invisible, yet entangled, like a rhizome (Deleuze & Guattari, 1980), in non-linear and ever-changing formations. Introducing the notion of the eco-phenomeno-historical, the text suggests that the tourist become a (co-)guardian of local memories and ecosystems, within a process of ethical co-responsibility phenomenally distributed among human and non-human agents. We draw upon the Borders & Rails (BdR) project as a platform for immersive and multivocal narrative creation, designed to activate, comprehend, and valorise the natural border between Portugal and Spain. Here, the frontier is not understood as a line of separation, but rather as a zone of contact and identity, political, and environmental reconfiguration. The proposal rests on three interconnected pillars: sustainable tourism as an ethical and responsible practice; the border as a historical, symbolic, and experiential space; and the eco-phenomenology of place as an epistemological framework that articulates perception, embodiment, and ecosystem. The act of travelling is thus problematised as an ontological-ecological experience, raising critical questions about the moral imperative to preserve territories, biodiversity, and intangible heritage.
The text proposes a philosophical, historical, and environmental exploration of sustainable tourism in Marvão, grounded in environmental ethics, the eco-phenomenology of place, and cultural hermeneutics. It delves into the memory of the border, the subterranean dynamics of smuggling, and the politics of the Estado Novo, reflecting on the act of travelling as an ontological-ecological experience. We reflect on the moral imperative to preserve territories, biodiversity, and intangible cultural heritage. The border is conceived as both a historical scar and a semiotic field of transgressions clandestine, often invisible, yet entangled, like a rhizome (Deleuze & Guattari, 1980), in non-linear and ever-changing formations. Introducing the notion of the eco-phenomeno-historical, the text suggests that the tourist become a (co-)guardian of local memories and ecosystems, within a process of ethical co-responsibility phenomenally distributed among human and non-human agents. We draw upon the Borders & Rails (BdR) project as a platform for immersive and multivocal narrative creation, designed to activate, comprehend, and valorise the natural border between Portugal and Spain. Here, the frontier is not understood as a line of separation, but rather as a zone of contact and identity, political, and environmental reconfiguration. The proposal rests on three interconnected pillars: sustainable tourism as an ethical and responsible practice; the border as a historical, symbolic, and experiential space; and the eco-phenomenology of place as an epistemological framework that articulates perception, embodiment, and ecosystem. The act of travelling is thus problematised as an ontological-ecological experience, raising critical questions about the moral imperative to preserve territories, biodiversity, and intangible heritage.
Descrição
Palavras-chave
Herança cultural Fenomenologia do lugar Fronteira
Contexto Educativo
Citação
Sousa, V. M., & Neves, R. (2025). Rizomas de pedra e silêncio: A leitura semiótica da paisagem fronteiriça em Marvão. Revista Querubim: Revista eletrônica de trabalhos científicos nas áreas de Letras, Ciências Humanas e Ciências Sociais, 21(Coletânea), 72–84.
